
Six senior
officers sat behind a table in October 1974. They wanted to carry out my
indictment for creating ‘'propaganda that endangers the security of the
state." Actually, I had written a paper titled “The Place of a Christian
in a Socialist State.” I analyzed how Communism in my beloved nation, Romania,
failed to produce the “new man” predicted by Marxism. Thirty years of trying
... and still we had so many problems. The alternative, I said, was Christ; He
alone could change human nature.
The Communist
authorities did not appreciate that. Now I sat on a chair before the secret
police tribunal. A colonel reminded me I could face up to 15 years in prison.
“What about Romans
13?” he asked. “Isn’t it written there the authorities are ordained by God?
That includes us, does it not?”
I couldn’t keep
silent. “Sir,” I interrupted, “would you let me explain how I see Romans 13 in
this situation? What is taking place here is not an encounter between
you and me,” I began. “This is an encounter between my God and me. My
God is teaching me a lesson. I do not know what it is. Maybe he wants to teach
me several lessons. I only know, sir that you will do to me only what
He wants you to do – and you will not go one inch further – because you are
simply an instrument of my God.”
He did not like
that interpretation of Romans 13! To see those six pompous men as my Father’s
puppets! They immediately consigned me to six months of interrogation.
But in the end, I
was right; I learned a great deal.
TWO KINDS OF TOOLS
The interrogator
has his special tools: arrogance, mockery, threats, guile, lies and force. I
went into my questioning believing those were Satan’s tools, and I should not
use the weapons of my adversary. Instead, I had my Master’s tools: trust in
God, love, joy, truth and self-sacrifice.
One evening after
10 hours in interrogation, the captain said, “Now you go home, and tomorrow
morning at 8 o’clock, be back on the barricade.”
I stared at him.
“Why do you use the language of war? Every morning before I come here, I pray
for you, for your salvation. I could hardly come back here tomorrow with a
warlike attitude toward the person for whom I had just prayed.”
His eyes became
big, and he could not speak. Finally, he said, “All right, just go home and be
back tomorrow morning at 8.”
By the end of the six months, I found many chances to tell about the
Lord. On the last day, he made a telling remark. “Now it is all over,” he said.
“You can go free, and we shall not see each other again. I cannot comment on
these meetings, but I want to tell you one thing: I’ll miss you, Mr. Tson.”
The weapons of my Master had conquered.
A HOLY TIME TO
SUFFER
My second lesson
came when two officers were interrogating me and a general came in the room. He
signaled them to leave. He began to curse and hit me, slapping my face and
hitting my head with his fist, finally knocking my head against the wall. I
screamed – intentionally, so other detainees in nearby rooms would hear. What
the general was doing was clearly illegal.
On Thursday
afternoon, the general returned. Again he motioned for the two to leave. I
braced myself for another beating. But the man sat down and said, “Don’t worry.
This time I am calm. I have come to talk to you.”
Now the Lord has
promised when His people are questioned, the Holy Spirit within them will do
the talking. I can testify to this truth. I said, “Mr. General, because you
came to talk to me, I want first of all to apologize for what happened Monday.”
He was very
surprised. “Let me explain” I said. “On Tuesday, I was kept here the whole day
without being interrogated. I had plenty of time to think. It dawned on me this
is Holy Week.”
“Well, sir, for a
Christian, nothing is more beautiful than to suffer during the time his Savior
and Lord suffered. When you beat me, you did me a great honor. I am sorry for
shouting at you. I should have thanked you for the most beautiful gift you
could ever have given me. Since Tuesday I have been praying for you and your
family.”
I saw the man
choking. He tried hard to swallow. Then, he said, “Well, I shouldn’t have done
that. I am sorry – let’s talk.”
We talked many
days after that. Eventually he said, “Would you put on paper all you have said
to me? I want the president of the country to read it.”
From this I
learned no one is beyond the reach of Calvary love.
TO DIE IS GAIN
When I was being
examined in Bucharest, an order came to take me to the minister of the
interior, who heads up the Romanian secret police. He sat me down and began to
unleash the most violent language I had ever heard. He called me “Leper,”
“scum,” “dog” and a number of other names.
Then he announced,
“You’re going to be shot – but first I want you tortured so you will curse all
that you hold sacred and holy.” He ordered two officers in the room to take me
back to the interrogation building.
There, a major,
whom I knew well, was waiting. “You see, Mr. Tyson,” he began in a friendly
voice, “your situation is very serious. I think they will shoot you. But … why
don’t you do something to avoid that?”
“And what do I
have to do to avoid being shot?”
“Well, I think if
you write a statement confessing all those papers of yours were written at the
command of your masters in the West, and ask forgiveness and promise not to do
it again, they will spare your life.”
Clearly, he was
part of the plot. I smiled and said, “What you offer me is spiritual suicide. I
would rather accept a physical death. To tell you the truth, I don’t see any
reason to save my own life. Go on, shoot me.”
I cannot fully
describe that man’s fury at that moment. They did not torture me then. I
found out later they already had a presidential order that day to set me free,
thanks to pressure from abroad. They only wanted to see if one last threat
would make me their slave.
Why did I say I
did not need to save my life? During an earlier interrogation at Ploiesti I had
told another officer who threatened to kill me, “Sir, let me explain how I see
this. Your supreme weapon is killing. My supreme weapon is dying.”
“You know my
sermons on tape have spread all over the country. If you kill me, those sermons
will be sprinkled with my blood. Everyone will know I died for my preaching and
say, I’d better listen again to what this man preached, because he really meant
it; he sealed it with his life. So, sir, my sermons will speak ten times louder
than before. I will actually rejoice in this supreme victory if you kill me.”
He sent me home.
Another officer
interrogating a pastor friend of mine told him, “We know Mr. Tyson would love
to be a martyr, but we are not that foolish to fulfill his wish.” I stopped to
consider the meaning of that statement. I remembered how for many years, I had
been afraid of dying. I had kept a low profile. Because I wanted badly to
live, I had wasted my life in inactivity. But now that I placed my life on
the alter and decided I was ready to die for the Gospel, they were telling me
they would not kill me! As long as I tried to save my life, I was losing it.
Now that I was
willing to lose it, I found it. I was right that first day of interrogation.
The Lord taught me many lessons during those trying hours. Meanwhile, the
secret police heard the Gospel and got to see the love of Christ in action. We
both came out better as a result.
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